Patrick
Donohue
Dr.
Ellis
Understanding
Literature
16
October 2013
Searching For Acceptance
The works of Shelly, Dunbar and Cullen
although of different time periods and inspirations portray the same
ideal. “Frankenstein” by Mary Shelley
involves a monster searching for acceptance of other humans and to find a
home. “Theology” by Paul Laurence Dunbar
is an epigram, short in nature, is written about the contrasting ideas of
heaven and hell. And finally the work of
Countee Cullen “Tableau” depicts two boys walking together, one white the other
black, in time of segregation in the United States. All the above poems and novel encompass the
idea that the characters are searching for equality and acceptance of their
peers and those in society
The first work “Frankenstein” by Mary
Shelley depicts a young man who attends the University of Ingolstadt, where he
becomes infatuated with the idea of life and creation. He goes into seclusion
and creates a monster. This monster then
runs away out of fright. The novel goes
onto follow the main protagonist, Victor Frankenstein, for several more
months. The reader later learns of the
story of the monster and his search for acceptance. The monster is unable to find human company
because of his freakish nature. Individuals
run from him in fright. The monsters
strive for acceptance knows no bounds where he quickly begins to try to assimilate
as best as possible into society. He
knows the best way to do this is learn how to communicate with others. He spends his time outside a cabin where he can
listen to others speak. Through learning
of language he finds that the family has troubles with money, grateful that the
monster was able to learn language he tries as best he can to help the family
out. The monster states “ I thought (foolish
wretch!) that it might be in in my power to restore happiness to these
deserving people.”(Shelley 95) The Monster’s
strive for knowledge and acceptance is evident in his actions of helping the
cottagers.
“Theology” by Paul Laurence Dunbar is a
short poem known as an epigram. The
poems gives one idea and halfway through switches to an opposing idea. The speaker of the poem explains how there
must be a heaven as his soul tells him. The
speaker implies that he is surrounded by evil by the lines “There is a hell,
I’m quite sure; for pray, If there were not, where would my neighbors go?”(Dunbar
252) The speaker is expressing the idea of acceptance of others. He must tell himself there is a Heaven; a
heaven he knows must be there. He wishes
for a heaven to be there, for after his death he will again be apart of something
and be accepted unlike his neighbors who he implies must have gone to
hell.
The final work “Tableau” by Countee
Cullen depicts two boys walking down a street in unison. The boys walk together and from either side
receive glares from both white and dark persons. The speaker of the poem gives a depiction of
what the future should be like. The line
“ They pass, and see no wonder/ That lightning brilliant as a sword/ should
blaze the path of thunder.”
(Cullen 489) The speaker relates the two boys walking together as this great big lightning strike that will pave the future for both persons of black and white. The boys receive stares, but do not care as they walk along the street. These two boys depicted in this poem is a pure example of strive that individuals expressed for equality and acceptance in society for the black community during the first half of the 20th century.
(Cullen 489) The speaker relates the two boys walking together as this great big lightning strike that will pave the future for both persons of black and white. The boys receive stares, but do not care as they walk along the street. These two boys depicted in this poem is a pure example of strive that individuals expressed for equality and acceptance in society for the black community during the first half of the 20th century.
The event that I attended last week was a
lecture given by a guest speaker John O’Malley, SJ. The presentation was geared toward the
first-year class and was intended to explain the reasoning behind the
first-year program, Messina. Fr.
O’Malley spoke of the historical background of the Society of Jesus and he gave
reasoning behind why the name of Messina fit so well with the program. Messina was the first school that the Jesuits
funded and provided a different type of education known as humanistic
education.
All of these above works can be seen as a
yearning for acceptance in society. Mary
Shelley’s “Frankenstein” portrays a monster searching to become part of society
but it is society that is not ready to see him as equal. Countee Cullen’s poem shows that equality is achievable
through ignoring past notion of societal norms.
And in “Theology” by Paul Laurence Dunbar the speaker wishes to be
accepted into Heaven and not into Hell as his neighbors before him had most
likely gone.
Works Cited
Shelley,
Mary. Frankenstein. New York, New York: New American Library, 1963.
Print.
Cullen, Countee. Poetry: An Introduction. Ed.
Michael Meyer.
Boston-New York: BedFord/ St. Martins.
2013. 489. Print.
Dunbar,
Paul Laurence. Poetry: An Introduction. Ed. Michael Meyer.
Boston-New York: BedFord/ St. Martins.
2013. 489. Print.
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